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 2 Timothy 3:16-17 

All scripture is given by inspiration of God, and is profitable 

for doctrine, for reproof, for correction, for instruction in

righteousness: That the man of God may be perfect, thoroughly 

furnished unto all good works.

Pastor Dr. Steven & Kathy Berry

Calvary Chapel of Clovis

Doctrinal Statement


We believe that the Scriptures are the inspired Word of God; that inspiration 

of the original autographs was plenary and verbal and, hence, the sixty-six 

books of the Bible are inerrant; that it is the sole authority for faith and practice

 in all matters to which it speaks.


We believe there is one God eternally existing in three persons: Father, Son (The Word), and Holy Spirit; that all three possess equally all the same attributes, nature, perfections, and characteristics of personality.


Section One - The Deity of Christ

We believe in the full deity of the Lord Jesus Christ who always

 was and will be God and did not cease to be God at the incarnation.

Section Two - The First Advent

We believe that the Man Christ Jesus was conceived by the Holy Spirit; that He was born of the virgin Mary; that He possesses both a divine and human nature both distinct and unmixed; that He was without sin; that He died a penal substitution for the sin of all men; that He was buried; that He arose on the third day in the same but glorified body in which He lived and died; that He ascended to the right hand of God the Father; that by His death He provided atonement for all men, but it is applied only to those who believe.

Section Three - His Present Position

We believe that the God-Man Jesus Christ now sits at the right hand of God the Father; that He functions as the High Priest for all believers ever making intercession for them.

Section Four - The Second Advent

We believe in the personal and physical and bodily return of Christ for the Church and for Israel.


Section One – The Nature of the Holy Spirit

We believe in the personality and deity of the Holy Spirit; that He is the infallible author and interpreter of the infallible Word; that He convicts, regenerates, indwells, empowers, instructs, and guides the believer in living, service, and worship through His gifts; that in this age He baptizes and permanently indwells and seals all believers into one body; that His chief purpose is to witness and glorify Christ; that His fullness and power and control are appropriated in the believer's life by faith.

Section Two – Gifts of the Spirit

We believe that the gifts of the Holy Spirit mentioned in the Scriptures are valid for today if they are exercised within the scriptural guidelines. We as believers are to covet the best gifts, seeking to exercise them in love that the whole Body of Christ might be edified. We believe that love is more important than the most spectacular gifts, and without this love all exercise of spiritual gifts is worthless.


Section One - Creation

We believe that God created an innumerable number of sinless beings 

known as angels, seraphs, and cherubs.

Section Two - Satan

We believe that one of these created beings, "Day-Star, Son of the Morning," the highest in rank, sinned through pride, thus becoming Satan the adversary; that he is an actual person with all the characteristics of personality; that he is the originator of sin; that he operates today as the prince and god of this world; that he is the arch-enemy of God and the people of God and deceiver of humanity; that he led the first parents into transgression causing their fall; that he was judged at the cross, a judgment yet to be executed in the Lake of Fire.

Section Three - Fallen Angels

We believe that a great company of angels followed Satan in his fall, some of whom are active as Satan's agents in the carrying out of unholy purposes, while others who fell are "reserved in everlasting chains under darkness unto the judgment of the great day."

Section Four - Unfallen Angels

We believe that a great company of angels kept their holy estate and are ministering spirits of God for the carrying out of His purpose, especially to those who inherit salvation.


We believe that man was created in the image of God; that he fell through sin and lost his spiritual life; that he is dead in his trespasses and sins; that this fallen nature is transmitted to every descendent of Adam, the man Christ Jesus excepted; that man is separated from God and apart from divine grace would be eternally lost.


Section One - The Means of Salvation

We believe that salvation is wholly a work of God's free grace and not the work of man in whole or in part, nor due to man's goodness or religious ceremony; that it is a gift to man received by personal faith; that the righteousness of Christ is imputed to the sinner, thereby justifying him in God's sight; that those who are saved have been foreknown in eternity past and have been effectively called, justified, and ultimately will be glorified by the Holy Spirit.

Section Two - The Extent of Salvation

We believe that at the point of salvation, the sinner becomes totally accepted by God, united totally with Christ and, hence, loved and accepted by the Father as Christ is loved and accepted; that he is now the recipient of all the riches of divine grace and in possession of every spiritual blessing.

Section Three - Eternal Life and Assurance

We believe that all true believers have been given the Gift of eternal life; that it is the privilege of all who are saved to be assured of their salvation from the very moment that they accept Him as Savior; that this assurance is not based on their own merit, but by the testimony of the Scriptures and the witness of the Holy Spirit.

Section Four - Sanctification

We believe that sanctification is a setting apart unto God and that it is threefold: positional sanctification, in which the believer is viewed by God as already completed "in Christ," being united with Him; progressive sanctification, in which the believer retains his sin nature throughout this life, needs to grow in grace, continually becoming more and more conformed to the image of the Son of God; and ultimate sanctification, in which the believer is fully sanctified in his state as he already is in his position, which will only occur when the believer sees the Lord and will be like Him.


We believe that God called a people to Himself who are the physical descendants of Abraham, Isaac, and Jacob; that Israel is the Wife of Jehovah, unfaithful in the past, divorced in the present, and to be reunited in the future; that God has made various unconditional covenants with this elect nation that have remained unfulfilled; that God intends to fulfill all His promises to Israel in a literal way just as His warnings and judgments were fulfilled in a literal way; that in Israel's history of unbelief there has always been a believing remnant according to the election of grace; that there will be a national regeneration of Israel at which time all of the provisions of the unconditional covenants will be fulfilled, including the seed, land, and blessing aspects.


Section One - The Organism

We believe that the Church is the body and Bride of Christ; that it is composed of all Jewish and Gentile believers from Pentecost to the Rapture; that entrance into this body is by grace through faith in Jesus Christ; that it is distinct from Israel; that while sharing spiritual blessings with Israel, of the Jewish covenants, it neither fulfills them nor has taken possession of them from Israel.

Section Two - The Ordinances

We believe that an ordinance is a practice that is commanded by Christ, practiced in the Book of Acts, and expounded in the epistles; that only two ordinances exist: baptism by immersion and the Lord's Supper, both of which are limited to believers only.

Section Three - The Believer's Responsibility

We believe that all believers are obligated to assemble together for the purpose of participation in the ordinances, to be taught the Scriptures by gifted men, to edify each other, and to worship God; that this assembling is to be organized as a local church under authoritative leadership; that the believer is called to holy living in the power of the indwelling Spirit; to fight the spiritual warfare against the world, the flesh, and the devil; to use his spiritual gifts for the purpose of building up of the local body of Christ.

Section Four - The Great Commission

We believe that it is the responsibility of both the church and the individual believer to evangelize and disciple all nations both actively (doing the work of evangelism) and passively (supporting those doing the work of evangelism).


We believe that Christ will return into the air for the purpose of gathering the Church to Himself both dead and alive; that this event is both imminent and pre-Tribulational; that this is the blessed hope of the Church.


We believe that some time after the Rapture, the Tribulation of Israel's Seventieth Week will occur for a period of seven years; that it is a time of judgment of all humanity; that it will bring to an end the times of the Gentiles and result in the national regeneration of Israel.


We believe in the personal, visible, and bodily return of Christ to the earth with his saints after the Tribulation and before the Millennium in the clouds of heaven with glory and great power; to judge those still living on the earth. This judgment will determine who will be excluded from or will be allowed into the Millennial Kingdom.


We believe in a literal one-thousand year reign of Christ on earth over Israel and the Gentiles during which time the Church will co-reign with Christ, the unconditional covenants with Israel will be fulfilled, Israel will be restored along with the resurrection of the Old Testament saints, Satan will be bound in the abyss, the curse will be lifted, and the knowledge of God will permeate the world, and peace will be maintained by the iron-rod rule of Christ.


Section One - The Present Time

We believe that at physical death, the believer immediately goes into the presence of God in full conscious fellowship with the Lord, awaiting the resurrection of the body; that the unbeliever enters immediately into eternal conscious separation from God in Hell, awaiting Final Judgment.

Section Two - The Eternal Order

We believe in the eventual resurrection of all saints before the Kingdom to fellowship with Christ in the Kingdom on this earth and then in the New Jerusalem on the New Earth in eternity after the Kingdom; in the resurrection of all unbelievers after the Kingdom to appear before the Great White Throne Judgment and then to abide for eternity in the Lake of Fire.

NOTE: At a given time certain issues become controversial in the church. Calvary Chapel of Clovis, feels it necessary to take a stand against the following errors.


1. The teaching of "Positive Confession” and similar so-called “Faith Movement Teachings” 

on “Health and Wealth.”

2. "Charismania" (the over emphasis on spiritual gifts, experiential signs and wonders, etc.)

3. The teaching of being “Slain in the Spirit.”

4. Any “prophesy” that supersedes or is in conflict with Biblical Scripture.

5. A fatalistic Calvinistic view, which allows no room for free will.

6. "Dominion and Reconstructionist theology."

7. The integration of humanistic psychology and philosophy into Biblical teaching.

8. The belief that true-Christians can be possessed by demons.

Pastor Steve Berry, PhD

Jesus at the cross
Lamentations 321

Lamentations 3:21